This new multicultural project from Jordi Savall and his musicians on The Routes of Slavery (1444-1888) marks a world first in the history of music and of the three continents involved in the trade in African slaves and their exploitation in the New World, which are brought together through the early music of the colonial period, the musical traditions of Mali and the oral traditions of the descendants of slaves in Madagascar, Brazil, Colombia and Mexico. This 'Musical Memoir' is accompanied with historical texts on slavery, beginning with the early chronicles of 1444 and concluding with texts written by the Nobel Peace Prize-winner Martin Luther King shortly before his assassination in 1968.

Discover the music of Heinrich Isaac with these authentic performances from La Capella Reial de Catalunya and Hespèrion XXI under the inspired direction of early music specialist Jordi Savall. This program paints a portrait of an era during which the Hundred Year's War ended, the Medici family reached its peak, the idea of the Reformation surged and Charles V was crowned at the head of an Empire that redefined the idea of Europe.

Jordi Savall examines 500 years of history in this portrait of a city that symbolises like no other the fruitful, and at the same time, conflictual encounter of the three monotheistic religions. The succession of the Zirid, Almoravid, Almohad and Nasrid dynasties, their relationship with the neighbouring Christian kingdoms and the often precarious situation of the Jews (the first inhabitants of this area) are reflected in this wide musical fresco, in which each culture displays its most advanced refinement.

Lully, Handel, Charpentier, Scheidt, Biber, Schein, Cabanilles, Dumanoir, Rosenmüller, Jenkins, Cererols, Blow: this double SACD-book gathers the who’s-who of European music, to mention but a few, of the 17th and the beginning of the 18th centuries. Deeply affected by the Thirty Years War as well as the War of Spanish Succession, the finest music inspired by this turmoil is vividly performed by Jordi Savall and his ensembles. The set ends with a fantastic and complete performance of Handel’s 'Jubilate Deo'.

This new recording by Jordi Savall and his ensemble Hespèrion XXI enables us to discover the best pieces for consort of viols composed between 1500 and 1700. London, Venice, Rome, Versailles, Madrid : all the great European courts have been illuminated by this musica nova, this new style, dreaming of an harmony beyond time and frontiers. With this album, Jordi Savall sets a new standard by delivering the comprehensive vision of a repertoire he is already famous for.

Couperin’s four dance suites of Les nations were published in 1726. Each is prefaced with an Italianate trio sonata whose music, for three of them, derives from sonatas which Couperin wrote during the 1690s. The fourth, introducing ‘L’impériale’, is a more fluently mature piece which he probably composed much later on. If the introductory ‘Sonades’, as Couperin called them, are Italian in their idiom, then the appended dances are characteristically and unmistakeably French. Jordi Savall brings the music to life with mediterranean warmth and an intuitive feeling for dance rhythms and their individual gestures.

The twenty pieces comprising the musical collection in the Codex Trujillo del Perú are an exceptional case in the history of the indigenous music of the New World. This collection of tonadas, cachuas, tonadillas, bayles, cachuytas and lanchas offers a glimpse of the repertory native to the traditions of the country, as indicated by the text of one of the cachuas sung “al uso de nuestra tierra” (“according to the customs of our land”) and in particular the songs and dances favoured by the popular classes who lived in the “Viceroyalty of Peru” at the end of the 18th century.

This disc of Iberian and Latin American Renaissance music is a reissue cleverly disguised as a new release. It compiles music from several recordings by Catalonian visionary Jordi Savall, his luminous-voiced collaborator Montserrat Figueras, and his Hesperion XXI and Capella Reial de Catalunya ensembles, dressing them up with a new set of rather philosophical booklet notes on themes of change, of intercultural tolerance, and of the evolving nature of Christianity in the Iberian realm and in New Spain. Some might call this a cynical ploy, but actually Savall has always been moving in a circle, so to speak, spiraling inward toward a deeper musical understanding of the historical themes touched on here: the lingering effects of the legacy of medieval Iberia and its "mestissage" or mixture of cultures, the reign of Holy Roman Emperor Charles (Carlos) V (did you know that he was both the first monarch to be called "His Majesty" and the first to be honored with the claim that the "sun never set" on his empire?), and the relationships between cultivated and popular styles, both in Iberia and the New World.

Purcell’s fifteen Fantazias have come down to us as a manuscript kept at the British Museum, most of whose pieces are dated. As they would not have aroused any interest at the time, the young composer did not even attempt to have them published, and they only appeared in print, edited by Peter Warlock, in 1927! This unique collection of pieces of from three to seven parts, a true “sum” of polyphonic thinking, to which only Bach’s Musical Offering and Art of Fugue may be compared, are the product, incredible as it may seem, of a very young composer of twenty-one at the beginning of his all too-short career. Written during the summer of 1680, they bring two centuries of uninterrupted instrumental tradition in England to a crowning conclusion.

Tomás Luis de Victoria’s OFFICIUM HEBDOMADÆ SANCTÆ is one of the most compelling examples of creative genius in a composer, a toweringly poignant and masterpiece on the Passion of Christ, a pure but infinitely subtle creation, Ad majorem Dei gloriam.

Listening to this selection of music from East and West so ingeniously put together by Jordi Savall is no ordinary experience. In addition to the aesthetic emotion, we feel another that is even more intense – a sense of magical communion with reconciled humanity.
One can’t help feeling that, with the simultaneous demise of both Sepharad and Al-Andalus in the second half of the 15th century, only forty years after the fall of Byzantium, some part of the human soul was also lost. Those events led to the destruction of intellectual and spiritual bridges between East and West that have never since been repaired. Once the fertile hub of our cultural universe, the Mediterranean became a battlefield and a barrier between peoples.