The J.S. Bach Foundation has embarked on a remarkable undertaking: over a period of some 25 years, the Foundation will perform the complete vocal works by Johann Sebastian Bach (16851750). Each month, one of the over 200 Bach cantatas is performed in the idyllic town of Trogen in Appenzell, Switzerland. With a rhythm of 12 cantatas per year, the project is estimated to conclude in the year 2030. All introductory workshops, concerts and reflection lectures on the cantata texts are recorded; the texts of the lectures are published in a continually expanding Bach Anthology. The main aim of the J.S. Bach Foundation's ambitious project is to provide a living Bach experience for today's listeners and to deepen our understanding of the great composer's works. The artistic director of the foundation is Rudolf Lutz, who rehearses and conducts all performances with the choir, orchestra and solo vocalists.

First, a bit of geography. The island of Hvar is located off the Dalmatian coast of Croatia, opposite the city of Split. Fairly narrow (5-11 km in width) and 89 kilometres long, it is renowned for its sunshine – a local hotel tradition offers free bed and board to any visitor who finds himself detained on account of snow or fog –, its limpid waters, some of the clearest in all of Europe, and the warm welcome of its inhabitants. The city of Hvar is the main city, but Stari Grad, owing to its ancient status as the island’s capital, has maintained an important role, perhaps more revealing of local habits and customs.

Composed in 1910, but only reconstructed from parts as late as the 1980s, after a long period of obscurity, the Liturgy of St. John Chrysostom is one of Sergey Rachmaninov's most profoundly moving choral works, as well as one of his most harmonically rich and sonically radiant compositions. This setting of the Liturgy, along with Rachmaninov's Vespers and other sacred pieces, enjoyed a significant revival in the 1990s during the general awakening of interest in religious music for meditative listening, and their popularity has continued through periodic releases of first-rate recordings.

The Sacrae concertationes were first published in 1665. Their style représentatif was designed to put to music the words of the sermons given in the oratories of Rome in the early 17th century - no mean feat bu Mazzocchi emerges as a true master of the genre.

The 1980 recording that not only made the Tallis Scholars a household name, but effectively led the way to today's great wave of exceptional mixed-voice choirs. Alison Stamp is faultless in the exceptionally testing soprano solo - top Cs and all - while, with the choir and solo quartet placed some distance apart, the perfect acoustic of Merton College Chapel is captured to perfection by Gimell.

This Septem verba a Christo in cruce moriente proloata (The Seven Words of the Dying Christ on the Cross) was rediscovered nearly a century ago, and scholars down through the years have reached differing conclusions as to whether or not the work was really by Giovanni Battista Pergolesi, as one manuscript claimed. More and more copies surfaced, and finally the discovery by musicologist Reinhard Fehling of a new set of parts at an Austrian monastery in 2009 showed that the work was at the very least popular over a good part of Europe, and the forces represented here gave the work its modern-day premiere performance and first recording.

Since the early 1990s, the excellent French label Opus 111 has released a number of recordings by the Russian Patriarchate Choir, which was founded in 1980 by Anatoly Grindenko. Grindenko, a successful performer on the double-bass and viola de gamba, has combined a devotion to the living tradition of the Orthodox liturgy with important and original musicological scholarship. The result has been the careful editing and inspired performance of a number of manuscripts representing early, and sometimes all but lost, traditions of Orthodox chant.

The Clarion Choir and its Artistic Director Steven Fox make their Pentatone debut with a recording of Sergei Rachmaninoff’s choral masterpiece, the All-Night Vigil, demonstrating their exceptional proficiency in Russian repertoire. The All-Night Vigil is an evening service that gradually moves towards daybreak, symbolizing the Resurrection of Christ. This message of light and hope emanating from the darkness is both universal and very topical in the troubled world we find ourselves in. On this recording, many of the movements are preceded by the original Kiev and Znameny chants on which Rachmaninoff based his composition, adding another layer to this mesmerizing piece.

1723 marked the beginning of a new era: Johann Sebastian Bach was appointed Thomaskantor in Leipzig and was about to leave his mark on German music history like hardly any other composer. But first, Georg Philipp Telemann, the actual preferred candidate, needed to withdraw from his appointment in favor of Hamburg. Christoph Graupner, the jury's next choice, was unable to take up the post because he didn't receive approval from his employer in Darmstadt. It's hard to believe that Bach was only the third choice! Immerse yourself in the fascinating application process and slip into the role of the jury!

Henry du Mont was only French by adoption, originally coming from Liège. He was a prolific mid-17th century composer and wrote over three hundred compositions, mainly religious. His first collection of motets was published in 1652. His favourite vocal combination was the duo and half of the pieces in this collection are these. He exploits other combinations too, such as a top line, bass and upper violin part.

This recording presents a liturgical reconstruction of the Vigil for the Feast of St Joseph, the monastery founder. The music on this disc consists of 17th century chant originating from a collection of manuscripts originating from the library of the Volokolamsk Monastery, with other early manuscripts from between 1540 to 1560 and one from around 1670 being used to aid with the reconstruction. The Volokolamsk monastery library originally contained a collection of 48 chant manuscripts which provide crucial documentation of Russian chant from between the 15th to 17th centuries.

Founded by Anatoly Grindenko in the Holy Trinity Sergius Lavra monastery, near Moscow, the Moscow Russian Patriarchate Choir was created in 1980. Following tradition, it is composed of 12 to 13 members. The singers were all eminent researchers, passionate about the repertoire of compositions for male voices, from the religious music of the Orthodox Church to the lay songs of the final years of the Soviet regime. At the time, the choir spent several years deciphering ancient manuscripts and giving representations of works that had until then been in the shadows, sometimes for centuries. With the collapse of the USSR, the choir was able to open up to the world and perform in Europe and America, exposing its music to a much larger public.

We first heard Sawallisch in Prague conducting the Czech Philharmonic Orchestra during the Prague Spring festival of 1958 and since then he has been a guest at this festival seven times more. In between, however, he has also been a guest conductor of the Czech Philharmonic and we even heard himas a pianist with Josef Suk as his sonata partner. Sawallisch, as one of the leading opera conductors today and a great admirer of Czech music, literally fell in love with the Czech Philharmonic Chorus which he conducted in big oratorios and cantatas (he even invited it in 1964 to the Milan La Scala for several performances of Wagner's Lohengrin). He very gladly visits us tocollaborate both with the Czech Philharmonic Orchestra and its chorus.

Founded by Anatoly Grindenko in the Holy Trinity Sergius Lavra monastery, near Moscow, the Moscow Russian Patriarchate Choir was created in 1980. Following tradition, it is composed of 12 to 13 members. The singers were all eminent researchers, passionate about the repertoire of compositions for male voices, from the religious music of the Orthodox Church to the lay songs of the final years of the Soviet regime. At the time, the choir spent several years deciphering ancient manuscripts and giving representations of works that had until then been in the shadows, sometimes for centuries. With the collapse of the USSR, the choir was able to open up to the world and perform in Europe and America, exposing its music to a much larger public.