In celebration of the 150th Anniversary this Album focus on still less-known but exceptional sensitive and impressive Choral Symphonic and Orchestra songs by Max Reger. With these works, Reger entirely adhered to the trend of the time; the large-scale idea, which would have had no place in the operas of the period, is transferred to the concert hall, so to speak, and is as far removed from the "simple" orchestral song as some of Mahler's Rückert-Lieder. The Hebbel Requiem, Op. 144b includes audible parallels with Johannes Brahms‘s German Requiem and was Reger’s memorial for the German soldiers killed in the war.

Einer der Höhepunkte des Bachfestes Leipzig 2014 im 300. Geburtsjahr Carl Philip Emanuel Bachs war die Aufführung und Einspielung seines Oratoriums "Die Israeliten in der Wüste" mit den Experten für historische Aufführungspraxis des Neuen Orchesters & Chorus Musicus Köln unter der Leitung von Christoph Spering.

Lobgesang, Mendelssohn's ''Hymn of Praise'', is no longer a rarity on disc, with a dozen versions listed. That makes it timely that Spering, following up the success of Herreweghe's Harmonia Mundi version of Elijah (4/94), here presents a performance in period style. When the composer's preference for fast speeds is well documented, and has so convincingly been followed up by his latterday successor at the Leipzig Gewandhaus, Kurt Masur, it is perhaps surprising that Spering is far more relaxed in his choice of tempos. His overall timing—64'48'' as against Masur's 58'32''—shows what a wide discrepancy there is, and in no way does he let the music drag or become sentimental. For with clean, crisp textures this is a most refreshing performance, full of incidental beauties, of a work that for several generations was regarded as too sweet on the one hand, over-inflated on the other. Spering's clean directness and his obvious affection for the music reverses that jaundiced judgement.

Interesting that the librettist of this oratorio, none other than Pietro Metastasio, avoids biblical passages completely. In doing so, this lets in an emotive realism that allows a quasi-operatic treatment by Prague-born Myslivecek. The composer's penchant for Metastasio in his thirty-odd operas obviously extended to oratorio. The apostle Peter becomes a major figure in the drama. Absent from the crucifixion itself, he has to make urgent enquiry into the state of play. Enter Mary Magdalene - a Biblical character under much re-evaluation in current spirituality - who accompanied Jesus to the cross. Other characters include John (here of course Giovanni), the second eyewitness, Joseph of Arimathea (Giuseppe).

With this pairing, Christoph Spering continues his exploration of some of the byways of the choral and vocal repertoire. Schumann’s choral music is desperately neglected, even by the standards of a composer who is still often misunderstood. That said, the two works recorded here don’t perhaps on paper present his best side. Richard Wigmore has described Der Rose Pilgerfahrt (‘The Pilgrimage of the Rose’) as ‘German Romanticism at its most sickly sweet’ (3/11) and it is clear how the tale of a rose becoming human to experience love might appeal more to 19th-century sensibilities than to our own.

First performed at the Burgtheater in Vienna in 1776 La passione di nostro Signore Gesu Cristo is a work of Salieri’s early maturity. It’s a passion oratorio but one that gorges on operatic convention to make its powerfully dramatic points. If it’s further to be anatomised, the traditional recitative-aria and solo and chorus block voicings also faithfully follow operatic form and so Azione sacra is as good a term as oratorio to describe Salieri’s work.

It is not always easy to avoid writing a shade smugly about the arrangements Mozart made of choral works by Handel. Nowadays, increasingly, we try to listen to such works as Acis and Galatea and the Cecilian Ode in the form in which Handel composed them; to hear them through the prism of the classical musical consciousness is disconcerting. For once we feel that we know better than Mozart. Well, so we do, about Handel and the way he makes the best effect (at least on us); but a different kind of historical awareness is needed here, one that puts us into the frame of mind of late eighteenth-century Vienna and its perception of Handel.